Xxx sunya images

" The saying applies most appropriately, to this case.

It was fortunate for the writer that he could secure the support and help of the Keimeikwai, a corporation organised to help research work of scholars in various fields of culture; for without it his work might have dragged on yet for some time to come.

As thus it is above the category of being and non-being, it is declared to be pure (visuddha) and absolute (vivikta) and free from conditions (animitta).

But the Buddha's transcendental wisdom is not always abiding in this high altitude, because being instigated by an irresistible power which innerly pushes him back into a region of birth and death, he comes down among us and lives with us, who are ignorant and lost in the darkness of the passions (klesa).

The former are called Buddhas including also Bodhisattvas, Arhats, and Pratyekabuddhas while the latter comprise all the rest of beings under the general designation of bala or balaprithagjana—bala meaning "undeveloped", "puerile", or "ignorant", and prithagjana "people different" from the enlightened, that is, the multitudes, or people of ordinary type, whose minds are found engrossed in the pursuit of egotistic pleasures and unawakened to the meaning of life.

This class is also known as Sarvasattva, "all beings" or sentient beings.

When this is adequately grasped, Buddhist philosophy with all its complications and superadditions will become luminous. According to Mahamati the Bodhisattva-Mahasattva, who is the interlocutor of the Buddha in the Lanka, the Buddha is endowed with transcendental knowledge (prajna) and a great compassionate heart (karuna).

With the former he realises that this world of particulars has no reality, is devoid of an ego-substance (anatman) and that in this sense it resembles Maya or a visionary flower in the air.

But to those who are not yet quite familiar with the teachings of Mahayana Buddhism an expository introduction to the principal theses of the Lanka may be welcome.As I said in my Studies, the Lanka is a memorandum kept by a Mahayana master, in which he put down perhaps all the teachings of importance accepted by the Mahayana followers of his day.He apparently did not try to give them any order, and it is possible that the later redactors were not very careful in keeping faithfully whatever order there was in the beginning, thus giving the text a still more disorderly appearance.Without something of preliminary knowledge as to what the Sutra proposes to teach, it will be difficult to comprehend the text intelligently.For thoughts of deep signification are presented in a most unsystematic manner.

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