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The respective terms used by the Latins are Pascha resurrectionis and Pascha crucifixionis.
In the Roman and Monastic Breviaries the feast bears the title Dominica Resurrectionis ; in the Mozarbic Breviary, In Lætatione Diei Pasch Resurrectionis; in the Ambrosian Breviary, In Die Sancto Paschæ .
The connection between the Jewish and the Christian Pasch explains the movable character of this feast.
The order of Sundays from Septuagesima to the last Sunday after Pentecost, the feast of the Ascension, Pentecost, Corpus Christi, and all other movable feasts, from that of the Prayer of Jesus in the Garden (Tuesday after Septuagesima ) to the feast of the Sacred Heart (Friday after the octave of Corpus Christi ), depend upon the Easter date.Every fourth year of the Jewish system had an intercalary month.Since this month was inserted, not according to some scientific method or some definite rule, but arbitrarily, by command of the Sanhedrin, a distant Jewish date can never with certainty be transposed into the corresponding Julian or Gregorian date (Ideler, Chronologie, I, 570 sq.).The computus paschalis , the method of determining the date of Easter and the dependent feasts, was of old considered so important that Durandus (Rit. off., 8, c.i.) declares a priest unworthy of the name who does not know the computus paschalis .The movable character of Easter (22 March to 25 April) gives rise to inconveniences, especially in modern times.
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At Antioch Easter was kept on the Sunday after the Jewish Passover.